John 5:19-23 to chap. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. John Chapter 15 (King James Version) 1 I am the true vine, and my Father is the husbandman. 19 If you belonged to the world, the world would love [you as] its own and would treat you with affection. Christ the true Vine. “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. Ultimately, these questions are of little significance to the meaning of John 15:1-17. Secret meaning and symbolism. And that they might know definitely what His commandment (John 15:10) is, He says, αὕτη … ὑμᾶς. And because of this the world hates you. This means, primarily that Christ exists, and in existing, has the qualities of his Father. In this context, the bearing of fruit is generalized. Commentary for John 15 . These verses are an allegory (a work in which the characters represent other things and symbolically express a deeper meaning). It is not something we do if we feel like it. According to John 15:1-27 15 “I am the true vine, and my Father is the cultivator. John 15:7 “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.” Explanation and Commentary on John 15:7. John 15:1-8. By this My Father is glorified, that you bear much fruit; so you will be My disciples. Answer: “I am the True Vine” (John 15:1) is the last of seven “I am” declarations of Jesus recorded only in John’s Gospel. 2 Every branch in Me that does not bear fruit He [] takes away; and every branch that bears fruit He prunes, that it may bear more fruit. John 15:1-10 . In John 15, Jesus describes himself as the true vine and his Father as the vinedresser. Some numerologists accentuate that fifteens love luxury and material wealth. Christ came to this earth as THE BRANCH and fulfilled all righteousness, qualifying to replace Satan and rule as King over all the earth.He proved His worthiness by remaining in full accord with His heavenly Father, and bearing the spiritual fruit that makes redemption and salvation possible. Jesus repeats the phrase twice. This section begins and ends with the command of Jesus: I command you to love one another. John Piper Oct 12, 1981 246 Shares God is most glorified in us (9-17) foretold. 43 In the context, unbelieving Jews are in focus, but in its broader application “fruitless branches” would include all unbelievers, especially those who falsely suppose themselves to be true believers in God. This quote is part of Jesus’s final teaching to His apostles during what we know as the Last Supper. John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible.It is part of what New Testament scholars have called the 'farewell discourse' of Jesus. The first consequence of abiding in Christ is answered prayer. Chapter 17 is Jesus' prayer for his disciples, and chapter 18 starts with his arrest and betrayal. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. The world] Not the earth or planet upon which we live, but "The social conditions created by such of the inhabitants of the earth as live carnal, sensuous, lustful lives, and who have not put off the natural man by obedience to the laws and ordinances of the gospel. Since John 15 is in the form of an allegory, it is best to let the clearer passages inform our understanding. Number 15 is a combination of the Sun and the new beginnings which are represented in number 1 and Mercury and power which depict in number 5. John 5:24,—a transition from the principle to its application to men. Biblical Commentary (Bible study) John 15:9-17 EXEGESIS: CONTEXT. John 15:3 Now ye are clean through the word which I have spoken unto you. John Piper Jul 9, 2015 517 Shares Sermon. John 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. The fact of Jesus' departure is left behind and the teaching focuses on the way the disciples are to live after Jesus is gone. He says that these branches are either lifted up or taken away (v. 2). I feel I have an inkling of love's meaning, but how? James E. Rosscup, Abiding in Christ: Studies in John 15 (Grand Rapids: Zondervan Publishing House, 1973), p. 246. What do I know about the sort of self-giving that is unearned, unquestioning, looking for no return? The coming day will burn them up,” says the Lord who rules over all. In Jn 15:13b–15, the words for love are related to the Greek phileō. Scripture: John 15:16. Others argue that Jesus’ words to depart were the later addition. It is also possible that both verses were in the original text and that John excluded detail about where Jesus and the disciples went until later in his account (John 18:1). A ripe red apple, shiny on the outside and juicy on the inside. Believers are branches of this Vine. Lord, I have so much to learn from you about love. He is the vine from which all power flows for the life of his people, the branches. #2 “you are the branches.” 18 “If the world hates you [and it does], know that it has hated Me before it hated you. The hearers would understand that he was saying that he was the Messiah and the fulfillment of the covenant because of the Old Testament references to a vineyard (Isaiah 5:1–7; 27:2–6). But you are not of the world [you no longer belong to it], but I have chosen you out of the world. My command is this: Love each other as I have loved you. Jul 9, 2015. (1-8) His love to his disciples. Few things are as attractive to the eyes and pleasing to the taste as fresh, sweet fruit. Since Jesus says it twice, we want to know what the meanings of the Greek words for “abide” and “love” are. John 15:1-16:15. John 15 Jesus Washes the Disciples’ Feet 13 Now n before o the Feast of the Passover , when Jesus knew that p his hour had come q to depart out of this world to the Father , r having loved s his own who were in the world , he loved them to the end . OVERVIEW. John 15:7-8. Scripture: John 15:12–15. also Jn 21:15–17. I Chose You to Bear Fruit Ordination of Glen Bloomstrom. Our purpose is to explain the meanings of the words and Jesus’ statement in John 15… The True Vine. John 15:18. 4 Abide in Me, and I in you. JOHN 15:1-8. Breaking Down the Key Parts of John 15:5 #1 “I am the vine;” Just as God is the I Am (Ex 3:14), so is Christ. John 15:12–15, Part 3. A FULL CLUSTER OF grapes, chilled and dripping with water. John 15:1 I am the true vine, and my Father is the husbandman. The true vine was a way to contrast Jesus with Old Testament Israel. John 15:12-13. In Jn 15:9–13a, the words for love are related to the Greek agapaō. The gospel writer John records our Lord Jesus speaking of a vine and a vinedresser and also about certain branches which do not produce fruit (John 15:1-6). Question: "What did Jesus mean when He said 'I am the True Vine' (John 15:1)?" 15 “I am the true vine, and My Father is the vinedresser. A newly picked orange that sprays liquid sunshine when peeled and split. (18-25) The Comforter promised. The transition from John 15:4 to John 15:5 appears to be similar to that from chap. Greater love has no one than this: to lay down one’s life for one’s friends. These “I am” proclamations point to His unique divine identity and purpose. The union between Christ and His disciples has been tenderly set forth in the parable of the Vine and the branches. “This is my commandment, that ye love one another as I have loved you.” Perhaps they expected minute, detailed instructions such as they had received when first sent out (Matthew 10). Both planets illustrate intelligence, wit, material success and popularity. “It will not leave even a root or branch. The background of Jesus’ words in John 15 is most likely the Old Testament imagery where Israel is called a vine or vineyard—although one that did … The second major division of Jesus' Last Discourse is found in John 15 and 16. John 15:12. A similar idea may be seen in 1 John 4:20 (“If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen cannot love God whom he has not seen”), when we realize that loving one’s brother involves obeying the command to “love one another” (John 13:34, 15:12, 17). John 15:4 Abide in me, and I in you. This is near the end of Jesus' life. For John, the two roots seem synonymous and mean “to love”; cf. There are … + 3 You are already clean because of the word that I have spoken to you. The first time He says “Abide in My love” is in John 15:9; the second time is in John 15:10. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. But for you who respect my name, the sun of vindication will rise with healing wings, and you will skip about like calves released from the stall. JOHN 15:1-3 BIBLE STUDY John 15:4-11 I Am The Vine, You Are The Branches John 15:12-15 Love One Another John 15:16-19 You Did Not Choose Me, But I Chose You John 15:20-21 If They Persecuted Me, They Will Persecute You John 15:22-27 No Sin John 15 … The fact that this is put in the imperative mode means it is not an option in our life. But we also begin to hear about the hatred of the kosmos world for Jesus and his disciples (15:18 – 16:4) (Williamson, 194). Jesus' lengthy discourse began in chapter 14 and will run through chapter 16. Oct 12, 1981. It continues Jesus' goal of preparing the disciples for his soon death and departure. 3 Now ye are clean through the word which I have spoken unto you. John 15:12 - John 15:13. We now turn to the union between the disciples, which is the consequence of their common union to the Lord. The branches are parts of one whole, and necessarily bear a relation to each other. John 15:16. John 15:9-17 The Word of God . 2 He takes away every branch in me not bearing fruit, and he cleans every one bearing fruit, so that it may bear more fruit. The word philos is used here. Commentary on John 15:1-8 (Read John 15:1-8) Jesus Christ is the Vine, the true Vine. Roger Hahn. 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